Oxfam’s Extreme Carbon Inequality report

I’ve recently heard a few references to this crucial report, which was published back in the happy days (late 2015) when the big climate news wasn’t Don Trump but rather the Paris Agreement.  It’s so important (and I’m so embarrassed at not having cited it at the time) that I’m going to do so now, a  year and a half later.

The full name of the report is Extreme Carbon Inequality: Why the Paris climate deal must put the poorest, lowest emitting and most vulnerable people first.  Here are the key paras from the summary:

“Strikingly, our estimates of the scale of this inequality suggest that the poorest half of the global population – around 3.5 billion people – are responsible for only around 10% of total global emissions attributed to individual consumption, 1 yet live overwhelmingly in the countries most vulnerable to climate change.

Around 50% of these emissions meanwhile can be attributed to the richest 10% of people around the world, who have average carbon footprints 11 times as high as the poorest half of the population, and 60 times as high as the poorest 10%. The average footprint of the richest 1% of people globally could be 175 times that of the poorest 10%.”

The Guardian published a nice summary here.  And here’s the picture:

Piketty (and Chancel) on Climate Equity

Remember Thomas Piketty, recently famous for a book named Capital in the Twenty-First Century? Well the very same Thomas Piketty (Paris School of Economics), together with Lucas Chancel (IDDRI, Paris School of Economics) has just published a paper called Trends in the global inequality of carbon emissions (1998-2013) & prospects for an equitable adaptation fund. And a fascinating paper it is!

Trends in the global inequality of carbon emissions is a call for a global progressive carbon consumption tax (with a 0% marginal rate for those below a key threshold) that is designed to provide $150 billion a year for the global adaptation fund (a key climate fund that, while formally established, is woefully underfunded).

The crucial thing here is that Chancel / Piketty explicitly seek a globally progressive tax on individuals rather than countries. They do this for a number of reasons, but first among them is the judgement that inequality between people has (since 2013) become a greater source of emissions inequity than inequality between countries:

“Our estimates also show that within-country inequality in CO2e emissions matters more and more to explain the global dispersion of CO2e emissions. In 1998, one third of global CO2e emissions inequality was accounted for by inequality within countries. Today, within-country inequality makes up 50% of the global dispersion of CO2e emissions. It is then crucial to focus on high individual emitters rather than high emitting countries.”

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Richest 1% will own more than all the rest by 2016

Wealth: Having it all and wanting more, a recent report from Oxfam International, is a milestone on the road to blunt realism.  To wit:

Global wealth is becoming increasing concentrated among a small wealthy elite. Data from Credit Suisse shows that since 2010, the richest 1% of adults in the world have been increasing their share of total global wealth.

In 2014, the richest 1% of people in the world owned 48% of global wealth, leaving just 52% to be shared between the other 99% of adults on the planet. Almost all of that 52% is owned by those included in the richest 20%, leaving just 5.5% for the remaining 80% of people in the world. If this trend continues of an increasing wealth share to the richest, the top 1% will have more wealth than the remaining 99% of people in just two years, as shown in the figure below, with the wealth share of the top 1% exceeding 50% by 2016.

Share of global wealth of the top 1% and bottom 99% respectively; the dashed lines project the 2010–2014 trend. By 2016, the top 1% will have more than 50% of total global wealth.

What to do? Oxfam makes the following suggestions:

Clamp down on tax dodging by corporations and rich individuals

Invest in universal, free public services such as health and education

Share the tax burden fairly, shifting taxation from labour and consumption towards    capital and wealth

Introduce minimum wages and move towards a living wage for all workers

Introduce equal pay legislation and promote economic policies to give women a fair deal

Ensure adequate safety-nets for the poorest, including a minimum income guarantee

Agree a global goal to tackle inequality

Would it be enough?  Nope.  Would it be a start?  Yep.  Have we got a chance of stabilizing the climate system (let alone the ecosystem) if we don’t think at least this big?   Nope.

This Changes Everything: Capitalism vs. the Climate

This review of Naomi Klein’s This Changes Everything: Capitalism vs. the Climate was first published in the Earth Island Journal, here.  See this notice on Klein’s own site. 

The first thing to say about Naomi’s Klein’s latest book is that its title makes a grand promise — This Changes Everything – and that’s before you even get to the subtitle, which sets up a face-off between capitalism on one side and the climate on the other. The second thing to say is that no single book could ever meet such a promise. Klein, with careful aplomb, does not attempt to do so. Rather, she offers a tour of the horizon upon which we will meet our fates. Or, rather, the horizon upon which we will attempt to change them.

book cover thumbnail

In the face of such huge topics, Klein’s strategy is a practical one. She defers the problem of capitalism-in-itself (as German philosophers used to call it) and focuses instead on our era’s particular type of capitalism – the neoliberal capitalism of boundless privatization and deregulation, of markets-über-alles ideology and oligarchic billionaires. Her central argument is not (as some have insisted) that capitalism has to go before we can begin to save ourselves, but rather that we’re going to have to get past neoliberalism if we want to face the greater challenges. Klein writes:

Some say there is no time for this transformation; the crisis is too pressing and the clock is ticking. I agree that it would be reckless to claim that the only solution to this crisis is to revolutionize our economy and revamp our worldview from the bottom up – and anything short of that is not worth doing. There are all kinds of measures that would lower emissions substantively that could and should be done right now. But we aren’t taking those measures, are we?

At the outset Klein asks the obvious question: Why haven’t we, in the face of existential danger, mobilized to lower emissions? There are lots of reasons, but one stands above all others. We have not mobilized because “market fundamentalism has, from the very first moments, systematically sabotaged our collective response to climate change, a threat that came knocking just as this ideology was reaching its zenith.” In other words the climate crisis came with spectacularly “bad timing.” The severity of the danger became clear at the very time when “there-is-no-alternative” capitalism was rising to ideological triumph, foreclosing the exact remedies (long-term planning, stricter government regulation, collective action) that could address the crisis. It’s a crucial insight, and it alone justifies the price of admission.

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Countdown: Our last, best hope for a future on Earth?

(An shorter version of this review was published in Earth Island Journal in the Spring of 2014)

 

COUNTDOWN: Our last, best hope for a future on Earth?
Alan Weisman
Little Brown, 2013, 513 pages
 

During his recent book tour, writer Alan Weisman told me that Paul Ehrlich, he of The Population Bomb, said that “Countdown is the best book on population written in decades.” It’s a nice line, and a considered judgment (see Ehrlich’s own review), and I have no reason to dispute it. Countdown is a good book and a fine read. It crosses dangerous ground, and while it stumbles, it does not fall. If it’s read closely and fairly — a big if these days — it will be helpful.

Before I go any further, a disclaimer: I’ve known Weisman for some time, and count him a friend. But Countdown is a population book, and I hate Malthusianism. They’re not the same thing, of course, but I still hesitated before reviewing it.

First up, what’s this “Malthusianism,” and why is it hateful? Well, Malthusianism is a specifically biological kind of reductionism, one that buttresses right-wing pessimism and policy conclusions, and one that not at all incidentally pushes social justice off the political agenda. It does this by telling a tale in which we humans are simply animals, and are fated by our natures to fill our niche to overflowing. But this just isn’t true. We’re animals, sure, but we live in history as well as nature, and as Marx pointed out long ago, we make our own history, or at least we try to. It’s never been easy, and it only gets harder when we pretend that exponential breeding is the fundamental reason that things are getting away from us.

Is Weisman, then, a Malthusian? No, he is not. He gets close, but he doesn’t drink the cool aid.

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News Flash: Money makes you selfish!

I know it’s hard to believe, but watch Exploring the Psychology of Wealth, ‘Pernicious’ Effects of Economic Inequality. It’s a brief report by the PBS Newshour’s Paul Solman, no raving leftie he, and it’s worth even waiting out the leading advert from . . . Goldman Sachs!

The research being reported here is by UC Berkeley psychologists Dacher Keltner and Paul Piff, and it’ll seem more than a bit familiar to anyone who’s read The Spirit Level.  That said, this is a tidy, amusing, and convincing take on the corrosion that is economic stratification.

The report begins with the fact that the drivers of luxury cars are “anywhere from three or four times” more likely to cut off pedestrians that people driving less expensive cars, and goes on to observe that rich people steal more candy in fake psychological tests, and are more likely to cheat in a game of chance, lie during negotiations, endorse unethical behavior, or steal at work.

Watch this spot, if only for the story of the rigged Monopoly game.  The one in which the “person assigned the role of rich person” gets to roll an extra time. . .

“we found consistently with people who were the rich players that they actually started to become, in their behavior, as if they were like rich people in real life. They were more likely to eat from a bowl of pretzels that we positioned off to the side. They ate with their mouths full, so they were a little ruder in their behavior to the other person.”

And just the opposite too:

“If I take someone who is rich and make them feel psychologically a little less well-off, they become way more generous, way more charitable, way more likely to offer help to another person.”

Maybe that’s the bright side?

Fractals of Climate Equity (or why intra-national inequality should be part of the debate on equity at the UNFCCC and elsewhere)

By Tim Gore (Oxfam International)

A year ago I presented the Climate Action Network’s (CAN’s) emerging position on equity in the 2015 deal at the UNFCCC workshop on “Equitable Access to Sustainable Development”. I said we believed that equity had hung like the sword of Damocles over the talks for too long, and that it was high time Parties took hold of that sword and used it to shape a fair and ambitious regime. At least some of them seem slowly to be doing so.

I wasn’t at the annual Bonn talks this year, but I hear the equity debate ripened, and the CAN position with it. At its heart, the CAN approach is one of principled pragmatism, that charts a middle ground between those who say there are no objective standards of equity – that ‘equity is in the eye of the beholder’ – and those who claim a single formula can and should determine each country’s commitments to climate action.

Instead CAN has called for an “equity corridor” to be built – a set of commonly understood principles and indicators that can establish the normative parameters of what can reasonably be expected of different countries, in order to inform (not determine) the political negotiations. In Bonn this year, this became a call for an ex ante “Equity Reference Framework” – and several champions, including Kenya, South Africa and the Gambia, and groups across civil society emerged to support it.

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Tax Justice as Climate Justice

Originally published by Yes! magazine

You don’t have to leave America to go to the Third World.  I, for example, live in the San Francisco Bay Area, and here, as in all northern megacities, crushing poverty surrounds the comfortable precincts.  I can’t call it “extreme” poverty, for of course it cannot compete with the despair endemic to, say, the north African drought zones.  But when an organization like Remote Area Medical feels compelled to bring its traveling free clinic to The Oakland Coliseum (now, officially, the Oracle Arena), and when thousands stand for long hours to receive basic care they could not hope to afford, the problem is nonetheless clear.  This last April, when the good folks at RAM pulled up stakes and left Oakland for their next stop, it was Haiti.  The America they were leaving was not the “exceptional” America of the official dream.

Obviously, there’s lots to say about this.  And much from which to avert our eyes.  But what else is new?  The apologists say that the poor will be with us always, so how is poverty in Oakland California in any way “news?”  Or poverty more generally, given the now routine brutalities of the new economy?  Or insecurity and suffering more generally still, given the precarious state of the whole global system?  And what, finally, has any of this got to do with climate?  The answer, simply put, is “everything.”  Which is to say that while most economic-justice activists don’t spend much time thinking about the climate crisis, it’s become ridiculously easy to argue that the deficit / budget / tax battle that’s now raging across the wealthy lands of America and Europe is going to have outsized impacts on climate politics both domestic and international.  That in fact it already has.

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