Just dying to know my views on global climate justice and the Paris Agreements. Here’s an interview I recently did with Bing Gong (Jun 13, 2016) on KWMR Post Carbon Radio in Point Reyes Station. I hate listening to myself in any recorded form, but this is really not too bad.
Here’s the TEDx San Francisco talk I gave on October 29th 2015. I call it “Stories of the Future,” though the TEDx site shows it as “Make it Bigger,” by which I meant our conception of the problem.
I’m afraid it wasn’t one of my best performances. Still, it’s not bad; in fact, it might be the best talk I know on climate crisis and the “second machine age.”
And if you prefer old media — like reading a website — the script is below.
It’s often said that the 20th Century began, not in 1900, but in 1914, with the assassination of Archduke Ferdinand and the subsequent outbreak of World War I.
This raises a question about the 21st Century — has it begun yet? I think it has, though it’s hard to mark its exact beginning. To do so, you need a storyline. A story of the future.
If you want a dystopian story, it’s easy to date its beginning. Just use September 11, 2001.
But what if you want to tell a helpful story? One in which we actually deal with our greatest problems. A believable story in which the historians of the future look back to our time, today, as a time of new beginnings. What date, exactly, would mark these beginnings?
Let me suggest two possible dates, marking two very different storylines, which are fated to play out together.
Remember Thomas Piketty, recently famous for a book named Capital in the Twenty-First Century? Well the very same Thomas Piketty (Paris School of Economics), together with Lucas Chancel (IDDRI, Paris School of Economics) has just published a paper called Trends in the global inequality of carbon emissions (1998-2013) & prospects for an equitable adaptation fund. And a fascinating paper it is!
Trends in the global inequality of carbon emissions is a call for a global progressive carbon consumption tax (with a 0% marginal rate for those below a key threshold) that is designed to provide $150 billion a year for the global adaptation fund (a key climate fund that, while formally established, is woefully underfunded).
The crucial thing here is that Chancel / Piketty explicitly seek a globally progressive tax on individuals rather than countries. They do this for a number of reasons, but first among them is the judgement that inequality between people has (since 2013) become a greater source of emissions inequity than inequality between countries:
“Our estimates also show that within-country inequality in CO2e emissions matters more and more to explain the global dispersion of CO2e emissions. In 1998, one third of global CO2e emissions inequality was accounted for by inequality within countries. Today, within-country inequality makes up 50% of the global dispersion of CO2e emissions. It is then crucial to focus on high individual emitters rather than high emitting countries.”
This is dogs years ago — pre-Paris, actually — but it’s interesting, at least to me, as a period piece. How to make a bottom-up global climate regime both fair and strong, in a world that does not enjoy a legitimate and democratic global governance regime? Not a trivial question
(An shorter version of this review was published in Earth Island Journal in the Spring of 2014)
COUNTDOWN: Our last, best hope for a future on Earth?
Little Brown, 2013, 513 pages
During his recent book tour, writer Alan Weisman told me that Paul Ehrlich, he of The Population Bomb, said that “Countdown is the best book on population written in decades.” It’s a nice line, and a considered judgment (see Ehrlich’s own review), and I have no reason to dispute it. Countdown is a good book and a fine read. It crosses dangerous ground, and while it stumbles, it does not fall. If it’s read closely and fairly — a big if these days — it will be helpful.
Before I go any further, a disclaimer: I’ve known Weisman for some time, and count him a friend. But Countdown is a population book, and I hate Malthusianism. They’re not the same thing, of course, but I still hesitated before reviewing it.
First up, what’s this “Malthusianism,” and why is it hateful? Well, Malthusianism is a specifically biological kind of reductionism, one that buttresses right-wing pessimism and policy conclusions, and one that not at all incidentally pushes social justice off the political agenda. It does this by telling a tale in which we humans are simply animals, and are fated by our natures to fill our niche to overflowing. But this just isn’t true. We’re animals, sure, but we live in history as well as nature, and as Marx pointed out long ago, we make our own history, or at least we try to. It’s never been easy, and it only gets harder when we pretend that exponential breeding is the fundamental reason that things are getting away from us.
Is Weisman, then, a Malthusian? No, he is not. He gets close, but he doesn’t drink the cool aid.
Climate Denialism has peaked. Now what are we going to do?
It was never going to be easy to face the ecological crisis. Even back in the 1970s, before climate took center stage, it was clear that we the prosperous were walking far too heavily. And that “environmentalism,” as it was called, was only going to be a small beginning. But it was only when the climate crisis pushed fossil energy into the spotlight that the real stakes were widely recognized. Fossil fuels are the meat and potatoes of industrial civilization, and the need to rapidly and radically reduce their emissions cut right through to the heart of the great American dream. And the European dream. And, inevitably, the Chinese dream as well.
Decades later, 81% of global energy is still supplied by the fossil fuels: coal, gas, and oil. And though the solar revolution is finally beginning, the day is late. The Arctic is melting, and, soon, as each year the northern ocean lies bare beneath the summer sun, the warming will accelerate. Moreover, our plight is becoming visible. We have discovered, to our considerable astonishment, that most of the fossil fuel on the books of our largest corporations is “unburnable” – in the precise sense that, if we burn it, we are doomed. Not that we know what to do with this rather strange knowledge. Also, even as China rises, it’s obvious that it’s not the last in line for the promised land. Billions of people, all around the world, watch the wealthy on TV, and most all of them want a drink from the well of modern prosperity. Why wouldn’t they? Life belongs to us all, as does the Earth.
The challenge, in short, is rather daunting.
The denial of the challenge, on the other hand, always came ready-made. As Francis Bacon said so long ago, “what a man would rather were true, he more readily believes.” And we really did want to believe that ours was still a boundless world. The alternative – an honest reckoning – was just too challenging. For one thing, there was no obvious way to reconcile the Earth’s finitude with the relentless expansion of the capitalist market. And as long as we believed in a world without limits, there was no need to see that economic stratification would again become a fatal issue. Sure, our world was bitterly riven between haves and have-nots, but this problem, too, would fade in time. With enough growth – the universal balm – redistribution would never be necessary. In time, every man would be a king.
The denial had many cheerleaders. The chemical-company flacks who derided Rachel Carson as a “hysterical woman” couldn’t have known that they were pioneering a massive trend. Also, and of course, big money always has plenty of mouthpieces. But it’s no secret that, during the 20th Century, the “engineering of consent” reached new levels of sophistication. The composed image of benign scientific competence became one of its favorite tools, and somewhere along the way tobacco-industry science became a founding prototype of anti-environmental denialism. On this front, I’m happy to say that the long and instructive history of today’s denialist pseudo-science has already been expertly deconstructed. Given this, I can safely focus on the new world, the post-Sandy world of manifest climatic disruption in which the denialists have lost any residual aura of scientific legitimacy, and have ceased to be a decisive political force. A world in which climate denialism is increasingly seen, and increasingly ridiculed, as the jibbering of trolls.
For some reason that I can’t quite put my finger on, I can stand to watch this. Which is in much contrast to just about every other recording I’ve ever seen of myself.
Except for my foot.
This, by the way, is from Sane Society, a new, small, ambitious internet talk show hosted, in Berkeley, by Tom Palmer. See the show’s channel here.
Originally published by Yes! magazine
You don’t have to leave America to go to the Third World. I, for example, live in the San Francisco Bay Area, and here, as in all northern megacities, crushing poverty surrounds the comfortable precincts. I can’t call it “extreme” poverty, for of course it cannot compete with the despair endemic to, say, the north African drought zones. But when an organization like Remote Area Medical feels compelled to bring its traveling free clinic to The Oakland Coliseum (now, officially, the Oracle Arena), and when thousands stand for long hours to receive basic care they could not hope to afford, the problem is nonetheless clear. This last April, when the good folks at RAM pulled up stakes and left Oakland for their next stop, it was Haiti. The America they were leaving was not the “exceptional” America of the official dream.
Obviously, there’s lots to say about this. And much from which to avert our eyes. But what else is new? The apologists say that the poor will be with us always, so how is poverty in Oakland California in any way “news?” Or poverty more generally, given the now routine brutalities of the new economy? Or insecurity and suffering more generally still, given the precarious state of the whole global system? And what, finally, has any of this got to do with climate? The answer, simply put, is “everything.” Which is to say that while most economic-justice activists don’t spend much time thinking about the climate crisis, it’s become ridiculously easy to argue that the deficit / budget / tax battle that’s now raging across the wealthy lands of America and Europe is going to have outsized impacts on climate politics both domestic and international. That in fact it already has.